The headscarf issue draws a great deal of public and academic attention in Turkey, yet the debate largely unfolds within the contours of the discussions over modernization, Westernization, and the Islamic / secular divide. Rarely is there a discussion about how the connotations of the headscarf shift across cleavages of class and status among women wearing it. Instead, the headscarf is typically portrayed as a symbol of Islamic identity, a 'cover' that brackets social inequalities other than those based on a supposed 'clash of identities.' This study looks beyond these contours by contextualizing the headscarf discussion in an insecure and low-status private sector labor market – namely, retail sales. Based on in-depth interviews, focus groups with lower-middle-class saleswomen with headscarves, and ethnographic study in five cities of Turkey, this book argues that the meanings of the headscarf are continuously negotiated within the quest for social and economic security.

Sex, Love, and Migration goes beyond a common narrative of women's exploitation as a feature of migration in the early twenty-first century, a story that features young women from poor countries who cross borders to work in low paid and often intimate labor. Alexia Bloch argues that the mobility of women is marked not only by risks but also by personal and social transformation as migration fundamentally reshapes women's emotional worlds and aspirations. Bloch documents how, as women have crossed borders between the former Soviet Union and Turkey since the early 1990s, they have forged new forms of intimacy in their households in Moldova, Ukraine, Belarus, and Russia, but also in Istanbul, where they often work for years on end. Sex, Love, and Migration takes as its subject the lives of post-Soviet migrant women employed in three distinct spheres—sex work, the garment trade, and domestic work. Bloch challenges us to decouple images of women on the move from simple assumptions about danger, victimization, and trafficking. She redirects our attention to the aspirations and lives of women who, despite myriad impediments, move between global capitalist centers and their home communities.

Using a cross-cultural perspective, The Everyday Makings of Heteronormativity: Cross-Cultural Explorations of Sex, Gender, and Sexuality examines the conceptual formulation of heteronormativity and highlights the mundane operations of its construction in diverse contexts. Heterosexual culture simultaneously institutionalizes its narrations and normalcies, operating in a way that preserves its own coherency. Heteronormativity gains its privileges and coherency through public operations and the mutuality of the public and private spheres. The contributors to this edited collection examine this coherency and privilege and explore in ethnographic detail the operations and making of heteronormative devices: material, affective, narrative, spatial, and bodily. This book is recommended for students and scholars of anthropology, sociology, and gender and sexuality studies.

Women’s Empowerment in Turkey and Beyond offers a methodologically, theoretically, and empirically rich analysis of women’s empowerment in male-dominated societies, juxtaposing the Turkish case in comparative perspective. The volume explores institutional and societal obstacles against women’s empowerment in patriarchal communities, how women cope and bargain with patriarchy in such societies, and how they try to achieve better living standards for themselves and their families. It also pinpoints areas for improvement in women’s empowerment via institutional and societal change in the areas of education, economics, politics, and social life. Interdisciplinary contributors offer in-depth fieldwork analyses as well as rigorous statistical techniques. The multi-disciplinary and multi-method nature of the book provides both breadth and depth to the study of women’s empowerment and offers fertile ground for further research on gender politics. Interdisciplinary in nature, Women’s Empowerment in Turkey and Beyond will be of great interest to scholars of Gender Politics, Turkish Studies and Women’s Empowerment. The chapters were originally published as a special issue of Turkish Studies.

With the rise to power of the Justice and Development Party (AKP) in the early 2000s in Turkey, the headscarf that used be looked down upon by the secular middle and upper classes moved to the mainstream. It has since become a symbol of desirable womanhood. This development has pushed Turkey's secular feminists, who had been critical of the headscarf ban, to the margins. This book is the first to trace this new phase of conservative gender politics by examining the images of women's headscarves across secular and Islamic news media. Based on the analysis of photographs and the columns of conservative women journalists, the book sheds light on how the AKP is transforming the image of womanhood. It also identifies the rise of the conservative female journalist as an important phenomenon in the country. Esra Özcan problematizes designators such as “Islamist women” or “Islamic feminists” and instead aims to understand these women in terms of their commitment to right-wing activism and politics, which has so far been ignored. An original contribution to feminist scholarship on Muslim women, this book draws on the unique perspectives of Visual Culture and Communication Studies.

“A fresh study that confirms the existence of multiple peripheries (and its others) in Turkish society and how dominant centrist media represented these differences in film and television discourse. The use of Mardin’s center-periphery concept for the analyses of films, ads and cartoons is brilliant. This is a timely project as scholarly interest in Turkey has increased exponentially since 2013. This project is key to understanding the roots of a media politics in contemporary Turkey.” —Murat Akser, Ulster University, UK “Alparslan Nas' seminal work disrupts the notion of Turkish identities as fixed and stable. He challenges the center (secular, modern, Western)/ peripheral (conservative, religious) binary by critically examining how a cultural “other” is constructed and performed through the media in Turkey. Nas’ analysis offers a (much needed) new lens and approach to understanding Turkey’s complex social and political landscape.” —Kathleen Cavanaugh, National University of Ireland, Galway, Ireland This book is an important contribution to the scholarship on Turkey’s cultural and political dynamics, facilitating a discussion on the recent depictions of the cultural other in the media. Turkey’s modern history has been characterized by a particular tension between the social classes occupying the “center” of society: while the bureaucratic elite are represented as modern, secular and westernized, the “peripheral” communities are portrayed as conservative, religious or non-Turkish. This book facilitates a timely intervention to problematize this possible perception and to point at the complex dynamics of center-periphery relations through the representation of the cultural other in film, television, advertisements and cartoons, which have all been produced by different social classes. Ultimately, Media Representations of the Cultural Other in Turkey argues that the notions of the center and periphery do not signify stable positions; rather, each social agent imagines themselves at the center, the cultural other at their periphery providing a crucial tool for the realization of their own identity.

The papers in this anthology present innovative approaches to a wide range of issues that have, so far, barely received scholarly attention. The topics range from the changing spaces of consumption to Islamic branding, from the marketing of religious music to the consumption patterns of Muslim minority groups.

CSA Sociological Abstracts abstracts and indexes the international literature in sociology and related disciplines in the social and behavioral sciences. The database provides abstracts of journal articles and citations to book reviews drawn from over 1,800+ serials publications, and also provides abstracts of books, book chapters, dissertations, and conference papers.

Debates about contemporary Islam and Muslims in the West have taken some negative turns in the depressing atmosphere of the war on terror and its aftermath. This book argues that we have been too preoccupied with problems, not enough with solutions. The increased mobilisation and scrutiny of Muslim identities has taken place in the context of a more general recasting of racial ideas and racism: a shift from overtly racial to ostensibly ethnic and cultural including religious categories within discourses of social difference. The targeting of Muslims has been associated with new forms of an older phenomenon: imperialism. New divisions between Muslims and others echo colonial binaries of black and white, colonised and coloniser, within practices of divide and rule. This book speaks to others who have been marginalised and colonised, and to wider debates about social difference, oppression and liberation.

Includes summarized reports of many bee-keeper associations.