An edgy memoir about growing up in the world of ultra Orthodox Judaism describes one young woman's struggle to reconcile her spiritual longings with a desire for a fully experienced sensual life, recalling her early rebellion, her experimentation with sex and drugs, and the mystical experience that transformed her life and led to marriage to a devout Torah scholar. Reprint. 25,000 first printing.
In the ruins of once-mighty Ephesus, site of the Temple of Artemis, a twenty-first century archeological team discovers the earliest known papyrus of the Gospel According to Mark. Sealed with it are instructions for a woman's burial, signed "The Rabbi's Daughter." The Rabbi's Daughter is an historical novel that takes us back to the years of Emperor Nero. Peter and Paul have been executed in Rome. The Community of Jesus' Way is struggling. With the help of his cousin Barnabas, Mark is compiling an account of the good news of Jesus. The two men come to Ephesus to interview Mary, who lives in the hills above the metropolis. They say their mission is to discover details about Jesus' early life. But soon it becomes apparent that their visit may have a very different purpose. The Rabbi's Daughter will give all readers a new appreciation and understanding of Mary, an extraordinary woman.
"Early feminist Ernestine Rose, more famous in her time than Elizabeth Cady Stanton or Susan B. Anthony, has been undeservedly forgotten. During the 1850s, Rose was an outstanding orator for women's rights in the United States who became known as "the Queen of the platform." Yet despite her successes and close friendships with other activists, she would gradually be erased from history for being a foreigner, a radical, and, of most concern to her peers and later historians, an atheist. In The Rabbi's Atheist Daughter, Bonnie S. Anderson recovers the legacy of one of the nineteenth century's most prominent radical activists. The only child of a Polish rabbi, Ernestine Rose rejected religion at an early age, legally fought a betrothal to a man she did not want to marry, and left her family, Judaism, and Poland forever. She would eventually move to London, where she became a follower of the manufacturer-turned-socialist Robert Owen and met her husband, fellow Owenite William Rose. Together they emigrated to New York City in 1836. In the U. S., Rose was a prominent leader at every national women's rights convention, lecturing across the country in favor of feminism and against slavery and religion. But the rise of anti-Semitism and religious fervor during the Civil War-coupled with rifts in the women's movement when black men, but not women, got the vote- left Rose without a platform. Returning to England, she continued advocating for feminism, free thought, and pacifism. Although many radicals honored her work, her contributions to women's rights had been passed over by historians by the 1920s. Nearly a century later, The Rabbi's Atheist Daughter, a well-rounded portrait of one of the mothers of the American feminist movement, returns Ernestine Rose to her rightful place"--
This contemporary story, Wapasha and the Rabbi, mirrors the lives of a small group of American Jews, while reflecting on the universal power of the past to influence human lives. This is poignantly revealed not only in the stories told by the two protagonists, but also in the stories told by some of the young people, who share their lives with Rabbi Itsak Cohen on an isolated farm in the back country of Texas. Wapasha—a full-blooded American Indian, and the last Shaman of a dwindling Karankawan tribe—gained a medical school education, and is a practicing country doctor. The encounter of the Rabbi and Wapasha stunningly uncovers their compatible religious heritage, albeit from diametrically polar backgrounds. The Rabbi, a product of a European Jewish youth, while Wapasha's Jewish faith was brought to the New World centuries earlier by a young Jew who had fled the Spanish Inquisition (as told in Selden's book, The Shaman and the Jew).The supportive relationship that evolves between the Rabbi (a Holocaust survivor) and Wapasha (a Vietnam War veteran) is central to the tale. Though the cause of their post-traumatic anguish is different, they recognize that their lingering and distressing emotional responses are the same.
THE NEW YORK TIMES BESTSELLING DIET PHENOMENON If you’ve ever suspected that not everyone should eat the same thing or do the same exercise, you’re right. In fact, what foods we absorb well and how our bodies handle stress differ with each blood type. Your blood type reflects your internal chemistry. It is the key that unlocks the mysteries of disease, longevity, fitness, and emotional strength. It determines your susceptibility to illness, the foods you should eat, and ways to avoid the most troubling health problems. Based on decades of research and practical application, Eat Right 4 Your Type offers an individualized diet-and-health plan that is right for you. In this revised and updated edition of Eat Right 4 Your Type, you will learn: • Which foods, spices, teas, and condiments will help maintain your optimal health and ideal weight • Which vitamins and supplements to emphasize or avoid • Which medications function best in your system • Whether your stress goes to your muscles or to your nervous system • Whether your stress is relieved better through aerobics or meditation • Whether you should walk, swim, or play tennis or golf as your mode of exercise • How knowing your blood type can help you avoid many common viruses and infections • How knowing your blood type can help you fight back against life-threatening diseases • How to slow down the aging process by avoiding factors that cause rapid cell deterioration INCLUDES A 10-DAY JUMP-START PLAN
In his signature style of grand storytelling, James A. Michener transports us back thousands of years to the Holy Land. Through the discoveries of modern archaeologists excavating the site of Tell Makor, Michener vividly re-creates life in an ancient city and traces the profound history of the Jewish people—from the persecution of the early Hebrews, the rise of Christianity, and the Crusades to the founding of Israel and the modern conflict in the Middle East. An epic tale of love, strength, and faith, The Source is a richly written saga that encompasses the history of Western civilization and the great religious and cultural ideas that have shaped our world. BONUS: This edition includes an excerpt from James A. Michener's Hawaii. Praise for The Source “Fascinating . . . stunning . . . [a] wonderful rampage through history . . . Biblical history, as seen through the eyes of a professor who is puzzled, appalled, delighted, enriched and impoverished by the spectacle of a land where all men are archeologists.”—The New York Times “A sweeping [novel] filled with excitement—pagan ritual, the clash of armies, ancient and modern: the evolving drama of man’s faith.”—The Philadelphia Inquirer “Magnificent . . . a superlative piece of writing both in scope and technique . . . one of the great books of this generation.”—San Francisco Call Bulletin
Through an innovative synthesis of narrative critique, oral-formulaic study, folkloric research, and literary analysis, Kristen H. Lindbeck reads all the Elijah narratives in the Babylonian Talmud and details the rise of a distinct, quasi-angelic figure who takes pleasure in ordinary interaction. During the Talmudic period of 50-500 C.E., Elijah developed into a recognizable character quite different from the Elijah of the Bible. The Elijah of the Talmud dispenses wisdom, advice, and, like the Elijah of Jewish folklore, helps people directly, even with material gifts. Lindbeck highlights particular features of the Elijah stories, allowing them to be grouped into generic categories and considered alongside Rabbinic literary motifs and non-Jewish traditions of late antiquity. She compares Elijah in the Babylonian Talmud to a range of characters angels, rabbis, wonder-workers, the angel of death, Christian saints, and even the Greek god Hermes. She concludes with a survey of Elijah's diverse roles from medieval times to today, throwing into brilliant relief the complex relationship between ancient Elijah traditions and later folktales and liturgy that show Elijah bringing benefits and blessings, appearing at circumcisions and Passover, and visiting households after the Sabbath.
The Women Who Founded Christianity A Trilogy Volume 1 Hannah and Miriam by David Linwood An historical novel of a Judaean family during the reign of Augustus Caesar. Chapters 1 5 Hannah is a skilled physician and surgeon who maintains a clinic at her home. Her daughter, Miriam, is apprenticed to Hannah, learning the medical arts, and apothecary skills. Hannahs husband, Joachim, is a timber merchant. Because of the incursion of self-serving warlords and bandits in the countryside, Joachim must constantly defend his ox trains while hauling the timbers to market. Joachim and the Roman Tribune Cornelius join forces to ambush the principal, notorious bandit Judas ben Hezekiah. After the ambush, Miriam performs difficult surgeries in the field, and saves the life of a severely wounded friend. Chapters 6 11 Miriam reveals to Hannah, that she has been visited by the Angel Gabriel. The angel has announced that Miriam will give birth to a son, Joshua, and that he will be an exceptional child, dedicated to a great purpose. When Joachim is informed by Hannah of the Annunciation of Gabriel, he immediately warns Hannah that Miriam is in great danger. Unscrupulous competitors of Joachim in Sepphoris will bring the ultra-orthodox authorities down on Miriams head if she reveals that she is with child, and not lawfully betrothed or married. The authorities will laugh her to scorn if she reveals her visitation by Gabriel. They will have her flogged for adultery, and sent to a madhouse or even stoned. To protect his daughter, Joachim suggests that a long-time business associate of his, Yosef of Nazareth, a carpenter and house builder, might be interested in a betrothal. Miriam is apprised of her fathers plan, and agrees to withhold judgment until she has had a chance to meet Yosef and see what kind of person he is. Joachim, Hannah and Miriam travel to Nazareth under the pretext of visiting Yosefs medicinal herb garden. The garden belonged to Yosefs wife, Deborah, who died in childbirth. Yosef welcomes them to his home. He reveals that he has been visited in a special dream, by the Angel Gabriel, who told him that Joachim and Hannah and Miriam would be coming to visit, and they would ask him to consider a betrothal with Miriam. Miriam has been watching Yosef closely since they arrived at his house. She is greatly drawn to him, both physically as a mature, handsome man, and also as a very spiritual person. She announces that she agrees to be betrothed and married to Yosef, if he is willing. Yosef is likewise greatly attracted to the young, beautiful girl, Miriam, and admits he has been so very lonely since his Deborah died three years previously. He agrees to a betrothal which is a lawful trial marriage that includes the possibility of children and that will protect Miriam from the ultra-orthodox authorities. Yosef, with Miriam and her parents, visits Rabbi Shmuel ben Zeroah in Nazareth, to be betrothed. Chapters 12 16 Yosef with Miriam, and Joachim with Hannah, and their other children, Chavah and Yeshai, travel to Jerusalem for the Passover Holiday. Miriam and Joseph are wedded in Jerusalem. Chapters 16 23 King Herod has begun to seize every prominent man in the cities all through Judaea. He has not harmed them but has imprisoned them. None of the men has opposed Herod in any way. The economy of Judaea becomes greatly depressed and the flow of taxes to Rome is reduced to a mere trickle of gold. Herod does not care he is dying. He knows th